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Both Francis and Justin. And in so doing they show themselves to be prisoners of their own time. In the culture wars which have ravaged Europe since the seventeenth century, the principal tactic of the Left to use the term broadly has been entryism.

This has been particularly so in the Churches. Seldom have orthodox Christians called the bluff of the liberals. They have been prepared to acknowledge that the innovations were church-dividing issues; but they have — with few exceptions — stopped short of dividing the Church.

What liberals want is endless conversation, dialogue without terminus. What they cannot stomach is a blunt recognition of their own apostasy.

Davis has called their bluff: it is open to them to found a new church. What they cannot legitimately do is to claim fellowship in the Body of Christ, the Church Apostolic.

Stephen Bullivant has produced a wonderful book. Mass Exodus is a masterly and authoritative analysis of the statistical decline of the Catholic Church in Britain and America and in other parts of the Anglosphere.

Whilst Bullivant does not lay the entire blame on the effects of Vatican II, he persuasively demonstrates that the reforms often attributed to the Council were a major contributory factor.

With the legendary Peter Berger he agrees that there is little or no evidence that the use of Latin or indeed Cranmerian English was alienating for the laity.

But both were axed with a clerical ruthlessness which is difficult to explain. With the legendary Mary Douglas he agrees that the removal of other cultural markers such as fish on Fridays weakened a sense of loyalty and belonging.

God, he points out — in the twentieth and twenty-first centuries — has no grandchildren. Converts are no more than a tenth of those abandoning the Church.

What the book does not say, because of the limits Bullivant has set himself, is that the numerical decline of the German Church is as disastrous and precipitate; but that in the Bergoglian Church German theology is in the ascendant.

It is now pretty clear that Francis has got what he wanted out of the Amazon Synod. He promises very quickly to come up with his magisterial post-Synodal Exhortation — though in truth that was probably drafted some time ago.

We are all too familiar with the knee-jerk reaction of Vatican apparatchiks when Francis has said or done something outrageous. But this is something quite other.

In the face of video evidence which has reportedly gone viral among Protestants and Pentecostals, the Vatican communications supremo, Paolo Ruffini, simply denies that the prostrations took place.

And the evidence of their own eyes will contradict any number of assertions by Vatican officials. No matter that the Holy Father himself did not take part in the rituals.

In Muslim areas and in the Amazon basin, Evangelical Protestants will continue their campaign against Catholicism with renewed vigour. The confluence of the Rhine and the Amazon is flowing passed Ayres Rock.

O God, bless and unite all your people in Australia and guide us on the pilgrim way of the Plenary Council.

Give us the grace to see your face in one another and to recognise Jesus, our companion on the road. Give us the courage to tell our stories and to speak boldly of your truth.

Give us ears to listen humbly to each other and a discerning heart to hear what you are saying. Lead your Church into a hope-filled future, that we may live the joy of the Gospel.

Through Jesus Christ our Lord, bread for the journey from age to age. Who, you will ask, is this deity, unmentioned in scripture?

The zeitgeist? The genius loci? An aboriginal fetish? Who can tell? And in listening attentively to one another. Revelation, it is being claimed, is a human construct.

And there can be little doubt what those stories will be about. The whole liberal agenda is set out in this prayer, in much the way in which the aims of a Papal Synod are set out in the Instrumentum Laboris — and in the closing summary which is invariably written beforehand.

Without Precedent fulfils all these expectations. In retrospect, the reader can see that the title tells us as much. Its topic is the deafening silence of tradition on the subject of the ministerial priesthood of women — beginning with the silence of the Lord himself.

Trying to locate precedents in the first millennium for the ordination of women turns out to be a triumph of hope over historical reality.

Indeed, if the wouldbe innovator is truly desperate, recourse may even be had to that hoary old chestnut Pope Joan.

Incidentally, eliciting that particular commendation was quite a coup for the author. But then the former archbishop is always scrupulously fair.

Far from it! The five historical chapters are a very good read. But it is also a judicious and convincing essay from a theologian in the tradition — I would suggest — of Austin Farrer, who is mentioned more than once in these pages.

Like Farrer, Geoffrey Kirk combines two things that are rarely found together. That is one major claim of this book, and in making it the author delights in dissipating the fog of political correctness that so often surrounds this subject.

But a second claim follows on quickly enough. The New Testament revelation is a revelation in images, and those images speak with force and clarity about the essential message given to the Church.

Geoffrey Kirk protests he has only stepped in because those better qualified than he to address the arguments have feared to tread.

This modesty becomes him, but it will not deceive his readers. Those who took part with him in the struggle in the Church of England which led to the ordaining of women as priests and bishops — and, of course, to the inauguration of the Ordinariate of Our Lady of Walsingham — will find in the Conclusion to this book his mature reflections on what was done and suffered then.

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Father, One suggestion for your friend, your highly praised fellow blogger, on Ignatius his Conclave. Please tell him that the lack of contrast between the depth of colour of the typeface and the background make his blog exceedingly difficult to read.

Yours by contrast has good contrast just typographically and is therefore easier to read intelligently. Thank you - I had not discovered the Kirkosphere.

Hope he might interview Mgr Armitage Shanks of the Ordinariate of the Southern Cross sometime, to tell us about his relocation to the Antipodes once he had secured his Archidiaconal pension.

Thanks for the tip. Not fair to make it seem derivative, just that I'd seen the others first. The way the world is going, I fear it 'll soon be a case of there's "none left but me and three others, and when I'm dead that's the lot gone.

Dear Father, Besides daily imbibing Frs. Is it a sin, or only an imperfection, to spend time on such frivolities, albeit they have more than a grain of truth hidden in their ironies and parodies?

Now you have exposed me to ignatiushisconclave. Is there a permissible limit for these delights? I am thinking of something along the lines of the Thomist manualist Prummer's rule for alcoholic beverages: Hinc bibere usque ad hilaritatem per se quidem non est illicitum.

I have it on good authority not to drop a name, but the current Theologian of the Papal Household that "hilaritatem" is to be translated "cheerfulness.

Your guidance on all matters, including reading blogs, relishing the perfect put-down, and translating "hilaritatem," will be most welcome.

Thank you for the reference to Ignatius, a blog which was previously unknown to me although I "lurk" regularly on the other four.

I have spent a pleasant time exploring it. As to the criticism of his tone, I am reminded of a remark of the excellent Dorothy L Sayers: "X may be a perverse old idiot, but it's more dignified not to say so in so many words.

A bland and deadly courtesy is more devastating, don't you think? Honestly, is one allowed to satirize Jesuits? I am however, over the moon let the reader understand , in reading the blog Thanks to our host's wise prompting I have just found Fr Kirk's post for 12th May , 'Bugnini's Big Blunder' , which should not be missed by devotees of this blog.

Post a comment. I don't very often recommend other blogs The author is obviously as you will have guessed from such a name a Slavic-born former priest of the C of E who now belongs to the Ordinariate; he made his name and fame, firstly by running a vibrant Inner-City London parish; secondly by being the best chef de cuisine in the Anglican Communion; thirdly by writing a beautiful satiric column for a magazine called New Directions which we all used to enjoy when we were still in what Wilfrid Ward called Old Mother Damnable.

We miss it now. They were happy, happy, days; ND was edited by a clever and laughter-loving clergywife called Sara Lowe also now, together with her husband, in Full Communion , and One of the few things in life you can be absolutely sure about is that, if Management tells you it doesn't like your Tone, you are getting something right.

I nunc et lege. Posted by Fr John Hunwicke at Newer Post Older Post Home. The letter shows how Luther had ideas on marriage, divorce, forgiveness, and divine law which correspond to those which the pope has promoted.

It also notes the explicit and unprecedented praise given by Pope Francis to the German heresiarch. It should however be noted that others who have spoken up in defense of the Catholic faith have been subject to reprisals.

Thus, the signatories speak for a large number of clergy and lay faithful who lack freedom of speech.

It will be noticed that Bishop Bernard Fellay has signed the correction. His signature came after the document was delivered to the pope, but he now expresses the agreement of the Society of St Pius X with its contents.

The signatories respectfully insist that Pope Francis condemn the heresies that he has directly or indirectly upheld, and that he teach the truth of the Catholic faith in its integrity.

No similar action has been taken since the Middle Ages.

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